Saint Mina Holmdel, NJ - Coptic Orthodox

Coptic Orthodox

He Alone Remained With Me.

As Fr. Pishoy sat beside the man he said to him, "I hope all your problems have been solved. You seem happy."

"No, " he responded, "everything is the same, but I realize that Jesus is dwelling in me when I go through some tribulation and struggle. I will tell you of a dream, or perhaps a vision, that filled me with joy."

"I went to sleep very broken hearted, so broken hearted that I was at the point of committing suicide. I decided that I was going to throw myself from a very high mountain. On my way to the mountain, I encountered many of my friends. They all gave me comforting words of consolation, but I didn't feel that I could share my agony with any of

Do you want to be made well?

Fifth Sunday of the Great Lent:

There have been many great events throughout the history of the world, many with riveting results. But none can begin to approach the earth-shattering impact made by the life, death, and resurrection of Jesus Christ. Whether one is a devout Christian or a vehement atheist it would be impossible for any honest historian to deny this. No atomic bomb, world war, genocide, or trip to the moon could come close to the significance of St. John’s opening words in his

Spiritual weapons to fight the devil

Matthew 4:1-11

In the Gospel of St. Matthew 4: 1-11, the evangelist tells a beautiful story of how our Lord Jesus can help us fight the devil and his temptations, especially during Great Lent. Our Lord had just been baptized and the revelation of the Trinity had occurred. He was led by the Spirit into the wilderness. Here the wilderness can represent the world which is full of various evils and under the devil’s sway. Our Lord shows us 3 main ways to fight the devil. The first is that he fasted for forty days and forty nights. This helps strengthen our spirit when the body is broken and allows us to fight against temptations, and we

Week 5 of Holy Lent: At the Pool of Bethesda...

John 5:1-15

After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).

Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).

The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.